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Reviews
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It might seem outrageously trite to suggest that reading Mandla Langa’s fifth book, The Lost Colours of the Chameleon, was akin to meeting the 14th Dalai Lama of Tibet, but having had the privilege of both experiences, I unashamedly defend it. It is also tempting to attach a swatch of “-ists” to this accomplished South African author - lyricist, activist, humanist – but while they are appropriate to Langa’s genius, these, among others, are precisely the tangled pretensions his tale seeks to unpick. Other reviews of the book have outlined its triumph as an allegorical satire, based on intense research and set in the post-colonial quagmire of a developing democracy on Bangula, a fictional Indian Ocean island. Its parallels with the South African experience are obvious: social anguish wrought by unrelenting poverty and disease, racial discord, institutional neglect, wastefulness, greed and denialism, and a prophetic vision of governance by death squad as both a remedy and a railcar for rampant crime and political anarchy. But it is the universality of this suffering and a longing for grace that Langa portrays with painstaking tenderness, abiding humility and mischievous wit. His is the honest eye and heart of the fine artist, showing us by turns and in layers, without pontificating and with visceral dignity, the bipolarities of “the struggle to be who you want to be”. |
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This novel has had plenty of praise from its publisher, and has apparently been a hit with ‘younger’ readers. For me, though, it was a slow starter. Early in the story, for example, the dialogue was horribly formal. “Morning Frank”, “Hello, Daniel” – teenage boys speaking to each other on a school bus like businessmen in stilted suits. With such stylistic tics, I was skeptical about how the narrative was going to pan out. But things did get more exciting for the reader, and for Daniel Fox.
Daniel Fox is a dead boy. Even when he was alive, things were tough: he lived with his mom, and constantly had to fend off his nemesis, the aptly-named school bully, Levi D’Arc. (I had some fun toying with the anagram.) After a dodgy encounter at the museum, Daniel is hit by a truck (yeah!), and he comes to pretty messed up in an underworld waiting room, where he must prepare to be rated. In this strange, segregated environment in which he will come to live, ostensibly the most noble city of Arison, capital of the underworld, each new arrival is evaluated by number, depending on how his previous life has been lived. You stick your head in an ordinary cardboard box, and whoa! your memories are read, and assessed. (Keep that in mind if you check some old carton lying around at the back of the supermarket. Careful. The choice is yours. . .) In the Arison ratings, a score of 1 is the best, 5 the worst, and Daniel is given the rare distinction of a numero uno. Then, in addition to a top lifestyle as a Number 1, he is invited to become a Lower Lord, one of the crew that runs the whole underground show. So far, so good, but Daniel soon discovers that his status is a demonic curse; all is not what it seems. In fact, all the other Number 1s have mysteriously disappeared. . . |
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In the spirit of Rider Haggard's King Solomen's Mine, Mandleve's Gold is a great, rollicking African adventure novel based around the mineral that made South Africa famous, gold, and the Great Rush of the late 1800s. In this grand history is played out a more personal story, that of the love between two people. Both Elizabeth Bradford and Sam Bartlett arrive in South African on the same ship from London, unknown to each other and traveling on different decks. Elizabeth is on her way to start a new life in Pilgrim's Rest while Sam is in search of his grandfather Mandleve, but the prophecy of a sangoma brings them together. Under the watchful eye of Josikulu, a Shangaan guide, the unlikely couple set off in search of the truth behind Mandleve's gold. Drawing on the mystery that was the Dark Continent to many early European settlers, the story embraces traditional African legends and beliefs, with the Which-Doctor playing a pivotal role in guiding the narrative.
The journey is both a physical and spiritual one, as the two struggle against the hardships that Africa throws up against them as well as fending off fellow treasure-hunter and all round bad guy Jack Dorlan and the Buchanan gang. Despite all the perils they face in this journey, or even because of them, Elizabeth and Sam's relationship grows from strength to strength.
A gripping read for fans of the Boys Own Adventure series, this is an intriguing first novel from an author with much promise. Like the novels of Wilbur Smith, another of our KwaZulu-Natal writers, Africa is the setting and inspiration for this work. |
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“If you listen carefully, and the wind is in the right direction, you will hear them, as I now did - the spectral voices, the soft whisper from the ancients. Listen now, not with your ears but with your heart and your soul. Sink into yourself, below the sound of your breathing, deep into the underbelly of your consciousness.” [Revenge of Kali, 14] INTRODUCTION Hassim’s second novel, Revenge of Kali, is a skilful amalgam of historical, political, and social-cultural narratives. The novel is divided into three parts, the Canefields of Natal, the Duchene and the Casbah of Durban, and all three are connected through the life of the central character, Thiru. Thiru lives in Riverside, having moved from the Duchene and the Casbah, and he expresses a longing to know of his past. He plans to go to the chilly canefields to reconnect with the stories of his forebears. As he says: “For some time now, I had been preoccupied by thoughts of the arrival of my ancestors from their distant village in Madras” [13]. Thiru is clearly on a quest to find his roots, and the novel plots his convoluted pilgrimage, as he traverses the Canefields, the Duchene and the Casbah. |
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Readers outside South Africa may not know why the title ‘Coconut’ is such an eye-catching one, but all South Africans will know that coconut is a slang term for a person who is black on the outside, but white on the inside – just like a coconut. Enter Ofilwe, one of two heroines in Kopana Matlwa’s debut novel. Ofilwe is rich and pampered, living in a wealthy white suburb and rapidly losing any remnants of her culture. Fiks, her counterpart, is an ambitious waitress from the township who serves Ofilwe’s family their weekly Sunday brunch. Both women are struggling to find a sense of identity in a new South Africa that doesn’t define race as clearly as it once did, but still adheres to an unwritten racial code. The novel, which won the European Union Literary Award in 2007, is a fascinating glimpse into an all-too-common issue, made even more interesting by the fact that the author is herself a priviledged black woman. The book is divided into Part One and Part Two – Part One belongs to Ofilwe, and tells the story of a displaced young girl through conversations, diary entries, and narration. Part Two is the story of Fikile, or Fiks as she likes to be known, through conversations and thoughts. The writing is honest and vivid, although at times a little immature – the author started writing it straight after high school. That said, it proves that Matlwa will be a talent to watch in future years. Recommended for anyone wanting a glimpse into the mind of a segment of the New South Africa. |
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